For it were better puro suffer everything, rather than divide the Church of God
BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them esatto proceed as he had, observe the manner per which he writes esatto him:
HE wrote also an epistle puro the brethren per Egypt on Repentance
“Dionysius preciso his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest lucky vip willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing preciso worship idols. Nay, to me it seems greater. For con the one case per man suffers martyrdom for the sake of his own soul; con the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren esatto che sicuro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst eleggere well, maintaining peace sopra the Raffinato.”
In this he sets forth what seemed proper sicuro him in regard sicuro those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote sicuro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written to Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren per Armenia, of whom Merozanes was bishop. Besides all these, he wrote esatto Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, durante Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of
Palestine, preciso meet them at the synod sopra Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined durante prison, passed away happily.” Durante additif puro this there is extant also verso indivisible other diaconal epistle of Dionysius, sent onesto those per Rome through Hippolytus. And he wrote another esatto them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held esatto the opinion of di nuovo persons after they had returned preciso the Church. And he communicated with many others by letters, which he has left behind him as verso benefit con various ways puro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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